1 Alif Lam Mim
2 This is the Book; in it is guidance sure, without doubt, to those who fear Allah;
3 Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;
4 And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter.
5 They are on (true guidance), from their Lord, and it is these who will prosper.
6 As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe.
7 Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
8 Of the people there are some who say: "We believe in Allah and the Last day;" but they do not (really) believe.
9 Fain would they deceive Allah and those who believe, but they only deceive themselves, and realize (it) not!
10 In their hearts is a disease; and Allah has increased their disease: and grievous is the penalty they (incur), because they are false (to themselves).
11 When it is said to them: "Make not mischief on the earth," they say: "Why, we only want to make peace!"
12 Of a surety, they are the ones who make mischief, but they realize (it) not.
13 When it is said to them: "Believe as the others believe:" they say: "Shall we believe as the fools believe?" nay, of a surety they are the fools, but they do not know.
14 When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you we (were) only jesting."
15 Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (to and fro).
16 These are they who have bartered Guidance for error: but their traffic is profitless, and they have lost true direction.
17 Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see.
18 Deaf, dumb, and blind, they will not return (to the path).
19 Or (another similitude) is that of a rain laden cloud from the sky: in it are zones of darkness, and thunder and lightning: they press their fingers in their ears to keep out the stunning thunderclap, the while they are in terror of death. But Allah is ever round the rejecters of Faith!
20 The lightning all but snatches away their sight; every time the light (helps) them, they walk therein, and when the darkness grows on them, they stand still, and if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
21 O ye people! adore your Guardian Lord, Who created you and those who came before you, that ye may become righteous,
22 Who has made the earth your couch and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth).
23 And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Surah like thereunto; and call your witnesses or helpers (if there are any) besides Allah, if your (doubts) are true.
24 But if ye cannot and of a surety ye cannot then fear the Fire whose fuel is Men and Stones which is prepared for those who reject Faith.
25 But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein Companions pure (and holy); and they abide therein (forever).
26 Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path)
27 Those who break Allah's Covenant after it is ratified, and who sunder what Allah has ordered to be joined, and do mischief on earth: these cause loss (only) to themselves.
28 How can ye reject the faith in Allah? Seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.
29 It is He Who hath created for you all things that are on earth; then He turned to the heaven and made them into seven firmaments. And of all things He hath perfect knowledge.
30 Behold, Thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood? whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
31 And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell Me the names of these if ye are right."
32 They said: "Glory to Thee: of knowledge we have none, save what Thou hast taught us: in truth it is Thou Who art perfect in knowledge and wisdom."
33 He said: "O Adam! tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
34 And behold, We said to the angels: "Bow down to Adam:" and they bowed down: Not so Iblis: he refused and was haughty: he was of those who reject Faith.
35 We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
36 Then did Satan make them slip from the (Garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling place and your means of livelihood for a time."
37 Then learnt Adam from his Lord Words of inspiration, and his Lord Turned towards him; for He is Oft Returning, Most Merciful.
38 We said: "Get ye down all from here; and if, as is sure, there comes to you guidance from Me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve.
39 "But those who reject Faith and belie Our Signs, They shall be Companions of the Fire; They shall abide therein."
40 O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your Covenant with Me as I fulfil My Covenant with you, and fear none but Me.
41 And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.
42 And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).
43 And be steadfast in prayer; practise regular Charity; and bow down your heads with those who bow down (in worship).
44 Do ye enjoin right conduct on the people, and forget (to practise it) yourselves, and yet ye study the Scripture? Will ye not understand?
45 Nay, seek (Allah's) help with patient perseverance and prayer: it is indeed hard, except to those who bring a lowly spirit
46 Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him.
47 O Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all others (for My Message).
48 Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).
49 And remember, We delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons and let your womenfolk live; therein was a tremendous trial from your Lord.
50 And remember We divided the Sea for you and saved you and drowned Pharaoh's people within your very sight.
51 And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong.
52 Even then We did forgive you, there was a chance for you to be grateful.
53 And remember We gave Moses the Scripture and the Criterion (between right and wrong), there was a chance for you to be guided aright.
54 And remember Moses said to his people: "O my people! ye have indeed wronged yourselves by your worship of the calf: so turn (in repentance) to your Maker, and slay yourselves (the wrongdoers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): for He is Oft Returning, Most Merciful.
55 And remember ye said: "O Moses! we shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lightning even as ye looked on.
56 Then We raised you up after your death: ye had the chance to be grateful.
57 And we gave you the shade of clouds and sent down to you manna and quails, saying: "Eat of the good things We have provided for you:" (but they rebelled): to Us they did no harm, but they harmed their own souls.
58 And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and we shall forgive you your faults and increase (the portion of) those who do good."
59 But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly.
60 And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
61 And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth its pot herbs, and cucumbers, its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
62 Those who believe (in the Quran), and those who follow the Jewish (scriptures), and the Christians and the Sabians, any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord: on them shall be no fear, nor shall they grieve.
63 And remember We took your Covenant and We raised above you (the towering height) of Mount (Sinai) (saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: perchance ye may fear Allah."
64 But ye turned back thereafter: had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.
65 And well ye knew those amongst you who transgressed in the matter of Sabbath: We said to them: "Be ye apes, despised and rejected."
66 So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.
67 And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing stock of us?" He said: "Allah save me from being an ignorant (fool)!"
68 They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said: "He says: the heifer should be neither too old nor too young, but of middling age: now do what ye are commanded!"
69 They said: "Beseech on our behalf Thy Lord to make plain to us her colour." He said: "He says: a fawn coloured heifer, pure and rich in tone, the admiration of beholders!"
70 They said: "Beseech on our behalf Thy Lord to make plain to us what she is: to us are all heifers alike: we wish indeed for guidance, if Allah wills."
71 He said: "He says: a heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with goodwill.
72 Remember ye slew a man and fell into a dispute among yourselves as to the crime: but Allah was to bring forth what ye did hide.
73 So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you his Signs: perchance ye may understand.
74 Thenceforth were your hearts hardened: they became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
75 Can ye (O ye men of Faith) entertain the hope that they will believe in you? seeing that a party of them heard the word of Allah, and perverted it knowingly after they understood it.
76 Behold! when they meet the men of Faith, they say: "We believe:" but when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?" do ye not understand (their aim)?
77 Know they not that Allah knoweth what they conceal and what they reveal?
78 And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.
79 Then woe to those who write the Book with their own hands, and then say: "This is from Allah," to traffic with it for a miserable price! woe to them for what their hands do write, and for the gain they make thereby.
80 And they say: "The fire shall not touch us but for a few numbered days:" say: "Have ye taken a promise from Allah, for He never breaks His promise? Or is it that ye say of Allah what ye do not know?"
81 Nay, those who seek gain in evil, and are girt round by their sins they are companions of the fire: therein shall they abide (forever).
82 But those who have Faith and work righteousness. They are Companions of the Garden: therein shall they abide (forever).
83 And remember We took a Covenant from the Children of Israel (to this effect): worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular Charity. Then did ye turn back, except a few among you, and ye backslide (even now).
84 And remember we took your Covenant (to this effect): shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.
85 After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
86 These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped.
87 We gave Moses the Book and followed him up with a succession of Messengers; we gave Jesus, the son of Mary, clear (Signs) and strengthened him with the Holy Spirit. Is it that whenever there comes to you a Messenger with what ye yourselves desire not, ye are puffed up with pride? Some ye called impostors, and others ye slay!
88 They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: little is it they believe.
89 And when there comes to them a Book from Allah, confirming what is with them although from of old they had prayed for victory against those without Faith when there comes to them that which they (should) have recognized. They refuse to believe in it but the curse of Allah is on those without Faith.
90 Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of his servants He pleases: thus have they drawn on themselves wrath upon wrath. And humiliating is the punishment of those who reject Faith.
91 When it is said to them, believe in what Allah hath sent down, they say, we believe in what was sent down to us: yet they reject all besides, even if it be truth confirming what is with them. Say: why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?
92 There came to you Moses with clear (Signs); yet ye worshipped the calf (even) after that, and ye did behave wrongfully.
93 And remember we took your Covenant and we raised above you (the towering height) of mount (Sinai): (saying): "Hold firmly to what We have given you, and hearken (to the law)": they said: "We hear, and we disobey": and they had to drink into their hearts (of the taint) of the calf because of their faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
94 Say: "If the last home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."
95 But they will never seek for death, on account of the (sins) which their hands have sent on before them. And Allah is well acquainted with the wrongdoers.
96 Thou wilt indeed find them, of all people, most greedy of life, even more than the idolaters: each one of them wishes he could be given a life of a thousand years: but the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
97 Say: whoever is an enemy to Gabriel for he brings down the (revelation) to they heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe
98 Whoever is an enemy to Allah and His angels and prophets, to Gabriel and Michael lo! Allah is an enemy to those who reject Faith.
99 We have sent down to thee manifest Signs; and none reject them but those who are perverse.
100 Is it not (the case) that every time they make a Covenant, some party among them throw it aside? Nay, most of them are faithless.
101 And when there came to them a Messenger from Allah, confirming what was with them, a party of the People of the Book threw away the Book of Allah behind their backs. As if (it had been something) they did not know!
102 They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers were, not Solomon, but the evil ones, teaching men magic, and such things as came down at Babylon to the angels Harut and Marut. But neither of these taught anyone (such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
103 If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!
104 O ye of Faith! say not (to the Prophet) words of ambiguous import, but words of respect; and hearken (to him): to those without Faith is a grievous punishment.
105 It is never the wish of those without Faith among the People of the Book, nor of the pagans, that anything good should come down to you from your Lord. But Allah will choose for his special mercy whom He will for Allah is Lord of Grace abounding.
106 None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: knowest thou not that Allah hath power over all things?
107 Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
108 Would ye question your Messenger as Moses was questioned of old? But whoever changeth from Faith to Unbelief, hath strayed without doubt from the even way.
109 Quite a number of the People of the Book wish they could turn you (people) back to infidelity after ye have believed. From selfish envy, after the Truth hath become manifest unto them: but forgive and overlook, till Allah accomplishes his purpose: for Allah hath power over all things.
110 And be steadfast in prayer and regular in charity: and whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees well all that ye do.
111 And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."
112 Nay, whoever submits his whole self to Allah and is a doer of good he will get his reward with his Lord; on such shall be no fear, nor shall they grieve.
113 The Jews say: "The Christians have naught (to stand) upon"; and the Christians say: "The Jews have naught (to stand) upon." Yet they (profess to) study the (same) book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
114 And who is more unjust than he who forbids that in places for the worship of Allah, His name should be celebrated? whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
115 To Allah belong the East and the West: whithersoever ye turn, there is the presence of Allah. For Allah is All Embracing, All Knowing.
116 They say: "Allah hath begotten a son": Glory be to him Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.
117 To Him is due the primal origin of the heavens and the earth: when he decreeth a matter, he saith to it: "Be", and it is.
118 Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
119 Verily We have sent thee in truth as a bearer of glad tidings and a warner: but of thee no question shall be asked of the companions of the Blazing Fire.
120 Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah that is the (only) Guidance," Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor Helper against Allah.
121 Those to whom we have sent the Book study it as it should be studied: they are the ones that believe therein: those who reject Faith therein the loss is their own.
122 O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
123 Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall intercession profit her nor shall intercession profit her nor shall anyone be helped (from outside).
124 And remember that Abraham was tried by his Lord with certain Commands, which he fulfilled: he said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But my promise is not within the reach of evildoers."
125 Remember We made the House a place of assembly for men and a place of safety; and take ye the Station of Abraham as a place of prayer; and We covenanted with Abraham and Isma`il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in Prayer).
126 And remember Abraham said: "My Lord, make this a City of Peace, and feed its People with fruits such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith for a while will I grant them their pleasure, but soon drive them to the torment of Fire an evil destination (indeed)!"
127 And remember Abraham and Isma`il raised the foundations of the House (with this prayer): "Our Lord! accept (this service) from us: for Thou art the All Hearing, the All Knowing.
128 "Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (Will); and show us our places for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft Returning, Most Merciful.
129 "Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in Scripture and Wisdom, and sanctify them: for Thou art the Exalted in Might, the Wise."
130 And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: and he will be in the Hereafter in the ranks of the Righteous.
131 Behold! his Lord said to him: "Bow (thy will to Me):" he said: "I bow (my will) to the Lord and Cherisher of the Universe."
132 And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the state of submission (to Allah).
133 Were ye witnesses when Death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship thy God and the God of thy fathers, of Abraham, Isma`il, and Isaac. The One (True) God: to Him we bow (in Islam)."
134 That was a People that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case!
135 They say: "Become Jews or Christians if ye would be guided (to salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham, the True, and he joined not gods with Allah."
136 Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma`il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord: we make no difference between one and another of them: and we bow to Allah (in Islam).
137 So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All Hearing, the All Knowing.
138 (Our religion is) the Baptism of Allah: and who can baptize better than Allah? And it is He Whom we worship.
139 Say: will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that we are sincere (in our Faith) in Him?
140 Or do ye say that Abraham, Isma`il, Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? But Allah is not unmindful of what ye do!
141 That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case:
2nd Section (Juzu')
142 The fools among the people will say: "What hath turned them from the Qiblah to which they were used?" Say: "To Allah belong both East and West: He guideth whom He will to a Way that is straight."
143 Thus have We made of you an Ummah justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qiblah to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (from the Faith). Indeed it was (a change) momentous, except to those guided by Allah. And never would Allah make your faith of no effect. For Allah is to all people most surely full of kindness, Most Merciful.
144 We see the turning of thy face (for guidance) to the heavens: now shall We turn thee to a Qiblah that shall please thee. Turn then thy face in the direction of the Sacred Mosque: wherever ye are, turn your faces in that direction. The People of the Book know well that is the truth from their Lord, nor is Allah unmindful of what they do.
145 Even if thou wert to bring to the People of the Book all the Signs (together), they would not follow thy Qiblah; nor art thou going to follow their Qiblah; nor indeed will they follow each other's Qiblah. If thou after the knowledge hath reached thee, wert to follow their (vain) desires then wert thou indeed (clearly) in the wrong.
146 The People of the Book know this as they know their own sons, but some of them conceal the truth which they themselves know.
147 The truth is from thy Lord; so be not at all in doubt.
148 To each is a goal to which Allah turns him; then strive together (as in a race) towards all that is good. Wheresoever ye are, Allah will bring you together. For Allah hath power over all things.
149 From whencesoever thou startest forth, turn thy face in the direction of the Sacred Mosque; that is indeed the truth from thy Lord. And Allah is not unmindful of what ye do.
150 So from whencesoever thou startest forth, turn thy face in the direction of the Sacred Mosque; and wheresoever ye are, turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye may (consent to) be guided;
151 A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs; and purifying you, and instructing you in Scripture and Wisdom, and in new Knowledge.
152 Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith.
153 Ye who believe! seek help with patient perseverance and prayer: for Allah is with those who patiently persevere.
154 And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
155 Be sure We shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere,
156 Who say, when afflicted with calamity: "To Allah we belong, and to Him is our return"
157 They are those in whom (descend) blessings from their Lord and mercy, and they are the ones that receive guidance.
158 Behold! Safa and Marwah are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good be sure that Allah is He Who recogniseth and knoweth.
159 Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the People in the Book on them shall be Allah's curse, and the curse of those entitled to curse
160 Except those who repent and make amends and openly declare (the Truth): to them I turn; for I am Oft Returning, Most Merciful.
161 Those who reject Faith, and die rejecting on them is Allah's curse, and the curse of angels, and of all mankind;
162 They will abide therein: their penalty will not be lightened, nor will respite be their (lot).
163 And your God is One God: there is no god but He, Most Gracious, Most Merciful.
164 Behold! in the creation of the heavens and the earth; in the alternation of the Night and the Day; in the sailing of the ships through the Ocean for the profit of mankind; in the rain which Allah sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they trail like their slaves between the sky and the earth (here) indeed are Signs for a people that are wise.
165 Yet there are men who take (for worship) others besides Allah, as equal (with Allah): they love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the Punishment: that to Allah belongs all power, and Allah will strongly enforce the Punishment.
166 Then would those who are followed clear themselves of those who follow (them): they would see the Penalty, and all relations between them would be cut off.
167 And those who followed would say: "If only we had one more chance, we would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (the fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.
168 O ye people! eat of what is on earth, lawful and good; and do not follow the footsteps of the Evil One, for he is to you an avowed enemy.
169 For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.
170 When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers:" What! even though their fathers were void of wisdom and guidance?
171 The parable of those who reject Faith is as if one were to shout like a goat herd, to things that listen to nothing but call and cries: deaf, dumb, and blind, they are void of wisdom.
172 O ye who believe! eat of the good things that we have provided for you, and be grateful to Allah, if it is Him ye worship.
173 He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits then is he guiltless. For Allah is Oft Forgiving Most Merciful.
174 Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection, nor purify them: grievous will be their Penalty.
175 They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (they show) for the fire!
176 (Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism far (from the purpose).
177 It is not righteousness that ye turn your faces towards East or West; but it is righteousness to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the God fearing.
178 O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude. This is a concession and a mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
179 In the law of equality there is (saving of) life to you, o ye men of understanding; that ye may restrain yourselves.
180 It is prescribed, when death approaches any of you, if he leave any goods, that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the God fearing.
181 If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (all things).
182 But if anyone fears partiality or wrong doing on the part of the testator, and makes peace between (the parties concerned), there is no wrong in him: for Allah is Oft Forgiving, Most Merciful.
183 O ye who believe! fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self restraint,
184 (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, it is better for him. And it is better for you that ye fast, if ye only knew.
185 Ramadan is the (month) in which was sent down the Quran as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you; He does not want to put you to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
186 When my servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: let them also, with a will, listen to My call, and believe in Me: that they may walk in the right way.
187 Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but he turned to you and forgave you; so now associate with them, and seek what Allah hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are limits (set by) Allah: approach not nigh thereto. Thus doth Allah make clear his Signs to men: that they may learn self restraint.
188 And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property.
189 They ask thee concerning the new moons. Say: They are but Signs to mark fixed periods of time in (the affairs of) men, and for pilgrimage. It is no virtue if ye enter your houses from the back: it is virtue if ye fear Allah. Enter houses through the proper doors: and fear Allah: that ye may prosper.
190 Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.
191 And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
192 But if they cease, Allah is Oft Forgiving, Most Merciful.
193 And fight them on until there is no more tumult or oppression, and there prevail justice and Faith in Allah; but if they cease, let there be no hostility except to those who practise oppression.
194 The prohibited month for the prohibited month, and so for all things prohibited, there is the law of equality. If then any one transgresses the prohibition against you, transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.
195 And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good.
196 And complete the Hajj or Umrah in the service of Allah, but if ye are prevented (from completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice; and when ye are in peaceful condition (again), of any one wishes to continue the Umrah on to the Hajj, he must make an offering, such as he can afford, but if he cannot afford it, he should fast three days during the Hajj and seven days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah, is strict in punishment.
197 For Hajj are the months well known. If any one undertakes that duty therein, let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (with you) for the journey, but the best of provisions is right conduct. So fear me, o ye that are wise.
198 It is no crime in you if ye seek of the Bounty of your Lord (during pilgrimage). Then when ye pour down from (mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
199 Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft Forgiving, Most Merciful.
200 So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers yea, with far more heart and soul. There are men who say: "Our Lord! Give us (thy bounties) in this world!" But they will have no portion in the Hereafter.
201 And there are men who say: "Our Lord! Give us good in this world and and good in the Hereafter, and defend us from the torment of the fire!"
202 To these will be allotted what they have earned; and Allah is quick in account.
203 Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
204 There is the type of man whose speech about this world's life may dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
205 When he turns his back, his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief.
206 When it is said to him, fear Allah, he is led by arrogance to (more) crime. Enough for him is Hell; an evil bed indeed (to lie on)!
207 And there is the type of man who gives his life to earn the pleasure of Allah; and Allah is full of kindness to (his) devotees.
208 O ye who believe! enter into Islam whole heatedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
209 If ye backslide after the clear (Signs) have come to you, then know that Allah is exalted in power, wise.
210 Will they wait until Allah comes to them in canopies of clouds, with angels (in his train) and the question is (thus) settled? but to Allah do all questions go back (for decision).
211 Ask the Children of Israel how many clear (Signs) we have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
212 The life of this world is alluring to those who reject Faith, and they scoff at those who believe. But the righteous will be above them on the day of resurrection; for Allah bestows his abundance without measure on whom he will.
213 Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace guided the Believers to the Truth, concerning that wherein they differed. For Allah guides whom He will to a path that is straight.
214 Or do ye think that ye shall enter the Garden (of Bliss) without such (trials) as came to those who passed away before you? They encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah" Ah! Verily, the help of Allah is (always) near!
215 They ask thee what they should spend (in Charity). Say: whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, Allah knoweth it well.
216 Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
217 They ask thee concerning fighting in the prohibited month. Say: fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the sacred mosque, and drive out its members. Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your Faith if they can. And if any of you turn back from their Faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companion of the fire and will abide therein.
218 Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah, they have the hope of the mercy of Allah: and Allah is Oft Forgiving, Most Merciful.
219 They ask thee concerning wine and gambling. Say in them is great sin, and some profit for men; but the sin is greater than the profit they ask thee how much they are to spend, say: what is beyond your needs. Thus doth Allah make clear to you his Signs: in order that ye may consider
220 (their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: the best thing to do is what is for their good; if ye mix. Their affairs with yours they are your brethren; but Allah knows the men who means mischief from the men who means good. And if Allah had wished. He could have put you into difficulties: he is indeed exalted in power, wise.
221 Don't marry unbelieving women (idolaters) until they believe: a slave woman who believes is better than unbelieving woman. Even though she allure you. Nor marry (your girls) to unbelievers until they believe: a man slave who believes is better than an unbeliever even though he allure you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of Bliss) and forgiveness, and makes His Signs clear to mankind: that they may receive admonition.
222 They ask thee concerning women's courses. Say: they are a hurt and a pollution, so keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to him constantly and he loves those who keep themselves pure and clean.
223 Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand and fear Allah, and know that ye are to meet him (in the Hereafter), and give (these) good tidings to those who believes.
224 And make not Allah's (name) and excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is one who heareth and knoweth all things.
225 Allah will not call you to account for thoughtlessness in your oath, but for the intention in your hearts; and he is Oft Forgiving most forbearing.
226 For those who take an oath for abstention from their wives, awaiting for four month is ordained; if then they return, Allah is Oft Forgiving, Most Merciful.
227 But if their intention is firm for divorce, Allah heareth and knoweth all things.
228 Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs, if they have Faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have degree (of advantage) over them. And Allah is exalted in power wise.
229 A divorce is only permissible twice: after that, the parties should either hold together on equitable terms, or separate with kindness. It is not lawful for you, (men), to take back any of your gift (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah such persons wrong (themselves as well as others).
230 So if a husband divorces his wife (irrevocably), he cannot, after that, remarry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they reunite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah which he makes plain to those who understand.
231 When ye divorce women and they fulfil the term of their (Iddat), either take them back on equitable terms or set them free on equitable terms; but don't take then back to injure them, (or) to take undue advantage; if any one does that he wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that he sent down to you the book and wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
232 When you divorce women, and they fulfil the term of their (Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course making for) most virtue and purity amongst you. And Allah knows, and ye know not.
233 The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be treated unfairly on account of her child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
234 If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: when they have fulfilled their terms, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
235 There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: but do not make a secret contract with them except that you speak to them in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah knoweth what is in your hearts, and take heed of Him: and know that Allah is Oft Forgiving, Most Forbearing.
236 There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (a suitable gift), the wealthy according to his means, and the poor according to his means; a gift of a reasonable amount is due from those who wish to do the right things.
237 And if ye divorce them before consummation but after the fixation of a dower for them, then the of the dower (is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget liberality between yourselves. All that ye do.
238 Guard strictly your (habit of) Prayers, especially the middle prayer; and stand before Allah in a devout (frame of mind).
239 If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner he has taught you, which ye knew not (before).
240 Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (the residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is exalted in power, wise.
241 For divorced women maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.
242 Thus doth Allah make clear his Signs to you: in order that ye may understand.
243 Didst thou not turn by vision to those who abandoned their homes, though they were thousands (in number), for fear of death? Allah said to them: die: then he restored them to life. For Allah is full of Bounty to mankind, but most of them are ungrateful.
244 Then fight in the cause of Allah, and know that Allah heareth and knoweth all things.
245 Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? it is Allah that giveth (you) want or plenty, and to him shall be your return.
246 Last thou not turned thy vision to the chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (that was) among them: appoint for us a king, that we may fight in the cause of Allah. He said: is it not possible, if ye were commanded to fight, that ye will not fight? they said: how could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families? but when they were commanded to fight; they turned back, except a small band among them. But Allah has full knowledge of those who do wrong.
247 Their prophet said to them: Allah hath appointed Talut as king over you. How they said: how can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance? he said: Allah hath chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah granteth his authority to whom he pleaseth. Allah careth for all, and he knoweth all things.
248 And (further) their prophet said to them: a sign of his authority is that there shall come to you the ark of the Covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have Faith.
249 When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, he goes not with my army: only those who taste not of it go with me: a mere sip out of the hand is excused." But they all drank of it, except a few. When they crossed the river he and the faithful ones with him, they said: "This day we cannot cope with Goliath and his forces." But those who were convinced that they must meet Allah, said: "How oft, by Allah's will, hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
250 When they advanced to meet Goliath and his forces, they prayed: "Our Lord! pour out constancy on us and make our steps firm: help us against those that reject Faith."
251 By Allah's will, they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) he willed. And did not Allah check one set of people by means of another, the earth would indeed be full of mischief: but Allah is full of Bounty to all the worlds.
252 These are the Signs of Allah: we rehearse them to thee in truth: verily thou art one of the Messengers.
3rd Section (Juzu')
253 Those Messengers we endowed with gifts, some above others: to one of them Allah spoke; others He raised to degrees (of honour); to Jesus, the son of Mary, We gave Clear (Signs), and strengthened him with the Holy Spirit. If Allah had so willed, succeeding generations would not have fought among each other, after Clear (Signs) and come to them but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah fulfilleth His plan.
254 O ye who believe! spend out of (the bounties) we have provided for you, before the day comes when no bargaining (will avail), nor friendship nor intercession. Those who reject Faith they are the wrongdoers.
255 Allah! there is no god but He, the living, the self subsisting, eternal. No slumber can seize him nor heavens and on earth. Who is there can intercede in his presence except as he permitteth? he knoweth what (appeareth to his creatures as) before or after or behind them. Nor shall they compass aught of his knowledge except as he willeth. His throne doth extend over the heavens and the earth, and he feeleth no fatigue in guarding and preserving them for he is the most high, the supreme (in glory).
256 Let there be no compulsion in religion: truth stands out clear from error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand hold, never breaks. And Allah heareth and knoweth all things.
257 Allah is the protector of those who have Faith: from the depths of darkness he will lead them forth into light. Of those who reject Faith the patrons are the evil ones: from light they will lead them froth into the depths of darkness. They will be companions of the fire, to dwell therein (forever).
258 Fast thou not turned thy vision to one who disputed with Abraham about his Lord, because Allah had granted him power? Abraham said: my Lord is He Who giveth life and death. He said: I give life and death. Said Abraham: but it is Allah that causeth the sun to rise from the east: do thou then cause him to rise from the west. Thus was he confounded who (in arrogance) rejected Faith. Nor doth Allah give guidance to a people unjust.
259 Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: oh! how shall Allah bring it (ever) to life, after (this) its death? but Allah caused him to die for a hundred years, then raised him up (again). He said: how long didst thou tarry (thus)? he said: (perhaps) a day or part of a day. He said: nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no Signs of age; and look at thy donkey: and that we may make of the e a sign unto the people, look further at the bones, how we bring them together and clothe them with flesh. When this was shown clearly to him, he said: I know that Allah hath power over all things.
260 Behold! Abraham said: my Lord! show me how thou givest life to the dead. He said: dost thou not then believe? he said: yea! but to satisfy my own understanding. He said: take four birds; tame them to turn to thee; but a portion of them on every hill, and call to them: they will come to thee (flying) with speed. Then know that Allah is exalted in power, wise.
261 The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear hath a hundred grains. Allah giveth manifold increase to whom he pleaseth: and Allah careth for all and he knoweth all things.
262 Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury, for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
263 Kind words and the covering of faults are better than Charity followed by injury. Allah is free of all wants, and he is most forbearing.
264 O ye who believe! cancel not your Charity by reminders of your generosity or by injury, like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject Faith.
265 And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile; heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
266 Does any of you wish that he should have a garden with date palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves) that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
267 O ye who believe! give of the good things which ye have (honourably) earned, and of the fruits of the earth which we have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, w hen ye yourselves would not receive it except with closed eyes. And know that Allah is free of all wants, and worthy of all praise.
268 The evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you his forgiveness and bounties. And Allah careth for all and he knoweth all things.
269 He granteth wisdom to whom he pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the message but men of understanding.
270 And whatever ye spend in Charity or devotion, be sure Allah knows it all. But the wrongdoers have no helpers.
271 If ye disclose (acts of) Charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: it will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
272 It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not be dealt with unjustly.
273 (Charity is) for those in need who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (for trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt. Know them by their (unfailing) mark: they beg not importunately from all and sundry. And whatever of good ye give, be assured Allah knoweth it well.
274 Those who (in Charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
275 Those who devour usury will not stand except as stands one whom the evil one by his touch hath driven to madness. That is because they say: trade is like usury, but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (the offence) are companions of the fire: they will abide therein (forever).
276 Allah will deprive usury of all blessing, but will give increase for he loveth not creatures ungrateful and wicked.
277 Those who believe, and do deeds of righteousness, and establish regular Prayers and regular Charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
278 O ye who believe! fear Allah, and give up what remains of your demand for usury, if ye are indeed Believers.
279 If ye do it not, take notice of war from Allah and His Messenger: but if ye turn back, ye shall have your capital sums; deal not unjustly, and ye shall not be dealt with unjustly.
280 If the debtor is in a difficulty, grant him them till it is easy for him to repay. But if ye remit it by way of Charity, that is best for you if ye only knew.
281 And fear the day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
282 O ye who believe! when ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah h as taught him, so let him write. Let him who incurs the liability dictate, but let him fear his Lord Allah, and not diminish aught of what he owes. If the party liable is mentally deficient, or weak, or unable himself to dictate, let his guardian dictate faithfully. And get two witnesses, out of y

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Explination of the Surah